In their article, the Buchholzs
claim that young Americans today are "risk-averse and sedentary" and
have somehow inherited a "stuck-at-home mentality," as evidenced by a
40% decline in interstate mobility among 20-somethings since 1980. The Buchholzs
support this view by referencing a recent study by the Pew Research Center which shows the
proportion of young adults living at home nearly doubling between 1980 and 2008;
and in order to emphasize their point, the Buchholzs juxtapose what they
consider to be the typical young adult’s situation today with that of Tom Joad,
the iconic, Depression Era protagonist in Steinbeck's great novel, The Grapes of Wrath. They propose that the
young adults of today's generation, whom they dub, "Generation Why Bother,"
should learn to recognize the courage of Tom Joad, yank out their power cords,
and do whatever it takes to get back out on the road. Unfortunately, the Buchholzs’
portrayal of Tom Joad "load(ing) up his jalopy with pork snacks and
relatives" –as if to a Beverly Hillbillies soundtrack--and "flee(ing)
the Oklahoma dust bowl for sun-kissed California," is a rather foolhardy depiction
that utterly contradicts and discredits Steinbeck’s message. Did the Buchholzs
even read the book?
Steinbeck's main
character is by no means a determined capitalist or a savvy entrepreneur, or ambitious
career-seeker. He is an egocentric, ex-con, turned humanist. Having just been
released from prison amid the great Oklahoma dust storms of the thirties, Tom
Joad is introduced to readers as a pathetic man of self-interest who developed
a carpe-diem attitude in prison as a
means of coping with the disillusionment and bleak prospects faced by those
struggling to make a living during the Great Depression. The Joad's journey
West, via Route 66, is by no means a risk-seeking capitalist adventure for restless
movers-and-shakers who prefer transient, entrepreneurial lifestyles; and the Buchholzs’
suggestion that "sun-kissed California" held any real promise of
fortune for migrating farm workers is a sorely misunderstood reference to the
novel that falsely presents Steinbeck's California as some archetypal or
mythological Land of Opportunity.
A closer look at the Pew
Research study, from which the Buchholzs base their critique, reveals that
employment status, among other variables, plays a significant role in the
formation of multi-generational households. According to the study’s findings, nearly
half of today’s unemployed adults, aged 18 to 34, are living with their parents
because of economic conditions. While the study does not identify any clear socio-economic
pattern or ethnic bias, it does find other contributing factors such as delayed
marriage, immigration, and the economics of multi-generational living
arrangements, the sorts of variables which the Buchholzs conveniently exclude from
their analysis entirely.
The study surveyed young
adults aged 25 to 34, a large segment of the demographic commonly referred to
as Generation Y, or Gen Y, for short. Today, Gen Y comprises the largest
segment of the population, representing those Americans born between 1979 and
1996 (ages 16 to 33, in 2012), and making up approximately 80 million people.
That's about 5 million more people than those in the Baby Boomer generation,
America's second largest population segment. The year was 1962 when the Baby
Boomers ranged in age from 16 to 33, and it's clear from the Pew Research study's
chart (left), that this group's declining trend in multi-generational
household arrangements in the fifties and sixties stands in stark contrast to
the trend set by succeeding generations since 1980. The shift is indeed striking,
but hardly provides evidence that Gen Y, or the Breakfast Club generation preceding
it, is somehow less adventurous and less industrious than their Baby Boomer
counterparts were more than thirty years ago. Are we really to believe, as the Buchholzs
suggest, that Gen Y is "literally going nowhere"?
What the Buchholzs also fail to acknowledge in their
stinging critique of Gen Y are the multitude of historical, cultural and
societal changes that have shaped our current socio-economic environment and have
greatly influenced American multi-generational household arrangements. One
important contributing factor is the rate
of poverty in our country. In post World War II America, the U.S. poverty
rate was in a constant decline every year before bottoming out in 1973, at just
under 9%, then steadying (on average) between 1974 and 1980--a period marked by
an oil crisis, an energy crisis, and the beginnings of a global economic
recession. Shortly after 1980, however, the U.S. began to experience high rates
of inflation, and the Fed's contractionary monetary policy eventually brought
about a severe economic recession in the U.S. The recession peaked just before
the start of 1983, when nationwide unemployment rates were 10.8%, the highest
levels since our country's (and Tom Joad's) Great Depression.
What's even more
striking is the strong correlation between the percentage of those living in
multi-generational households and the U.S. poverty rate between 1961 and 2009.
In somewhat crude fashion, I superimposed a rough approximation of the poverty
rate (taken from U.S. Census data) onto the Pew Research Center's chart to
illustrate the relationship. The two lines follow a strikingly similar pattern,
with the movements in multi-generational households lagging slightly behind
poverty rates.
Although their Op-Ed piece is brief, the Buchholzs
never mention the evolving cultural and economic climates, or the shifts in
consumer behavior, or the evolution of a greater environmental and social
consciousness among young generations during the past half century. Gen Y is a
generation of information processors, social net-workers, and telecommuters who,
in my opinion, are highly innovative and highly productive in their own right;
and who are not inclined to follow beaten paths, take on traditional careers,
or place much emphasis on material possessions as those in the generations that
preceded them. The Happy Days of the fifties-sixties, the sexual/cultural
revolution of the seventies, and the mass consumerism that defined the
eighties-nineties, has given way to a new generation that prefers to be more socially
conscious, more environmentally conscious, and more health conscious; a
generation that prefers to be connected (wirelessly or otherwise), not just to friends
and family, but to the local communities where they live and the global
communities in which they dream of living; a generation that prefers to wage
voice rather than war, and prefers social change over expensive, gas-guzzling cars,
and would prefer to create a cool Internet business rather than toil away at
the production line of some auto factory.
Tom Joad doesn’t leave
for California because he longs to be on the road; nor is he driven by any
entrepreneurial hunger or capitalist spirit. His journey begins as a means of
survival against the hardship and hostility and economic injustices facing his
family and countless others who lost their farms to wealthy bankers and are coerced
by wealthy California landowners to migrate West, risking life and limb, for jobs
that do not exist. As Steinbeck’s story progresses, Tom Joad transforms from a
man of pure self-interest to one who eventually sets out on a course of public
action against the world’s injustices. Tom Joad is by no means the Jed Clampett
character whom the Buchholzs romanticize about. Steinbeck’s Tom Joad represents
the migrant's suffering, not the migrant's entrepreneurial success. Steinbeck's
California, far from being "sun-kissed," is a state that represents a
broken promise to the migrants. It symbolizes the exploitation of land for the
means of mass production and support of an industrial system where workers like
Tom Joad are treated like animals, denied livable wages and forced to kill to
survive.
According to the Buchholzs,
young Americans today are less inclined to buy a car or get out on the road,
and are more inclined to spending too much time on the Internet checking
Facebook. Yet the migrant lifestyle led by Tom Joad and his family is hardly
the life we'd wish our children to consider. It is a harsh and cruel way of
life that lacks family unity and home identity. What the Joads rely on most for
strength and support is not the individual courage the Buchholzs are trumpeting,
but rather a social connectivity to, and unity with, other families and
individuals who share in the same plight and who are committed to one another's
survival. Imagine what the Joads would have accomplished through the Internet.
For Steinbeck, the evils
that plagued the Joad family and California's migrant workers were
self-interest and an unsustainable capitalist system designed to reward a few
at the expense of sinking thousands into poverty. This was the Occupy
movement Steinbeck was most concerned about, and it is not the one the Buchholzs
describe in their article. Steinbeck wrote about his novel’s purpose: "I
want to put a tag of shame on the greedy bastards who are responsible for this
(Great Depression and its effects)."
Great points! It's offensive to not do your homework before posting something with such confidence. I agree with you Bret Hewett.
ReplyDeleteHeather Myers